Photo of a club card in the light.

A club card is not an ordinary plastic card, but a high-tech product of ShEMM technology, which receives packages of specialized U-system programs.

“U-system” is a trinemial system of social (group) self-development, the essence of which is universality, and the basic principle of which is the deployment of individual development in a single field of change. The principle of operation of the U-system is simple: there are three basic social archetypes, moreover, each person has one dominant (most developed) archetype from birth (natural or innate given). The global task of self-development is not in deepening into the natural given, but in universality, that is, the development of the least developed qualities from birth.

Three functions of the U-system:

Will, Reason, Feelings (by this is meant not emotions, but a sensual way of perceiving the world).

They correspond to:

three types of human personality: Man of Will, Man of Mind and Man of Senses

and three basic software packages: “Sage”, “Warrior” and “Priest”.

Naturally, this or that type does not exist in its pure form. Each time we are dealing with one or another balance and its manifestation in a particular situation. In one situation, warrior programs may be activated, in another - a priest. But we always deal with the interaction of these types with each other within the framework of any community - system. It can be a society in general, and the Self-Development Club, as a natural community.

That is why natural systems are in constant dynamics and a state of balance, subtly responding to any changes that occur in each element of the system.

As a consequence of this principle, the most valuable for a person (individual development) and for the whole system (social development) are the rarest (lacking) qualities for him. Thus, within the framework of the deployment of the U-system, the tasks of the community and the individual coincide, there is a favorable symbiosis, and not a confrontation, as is often the case in other self-development systems.

Self-development in itself, as a desire for universality, is natural for a person’s energy-informational structure. It is not in vain that the most useful and productive for each program exchange takes place between operators with opposite qualities (it was also noted that opposites attract).

Self-development, based on the re-development and exploitation of natural facts, always and inevitably comes to a standstill, although at first a leap (appearance of development) and the achievement of some current goals are possible. Only the unfolding of natural facts according to the principle of universality makes the process of self-development vector, continuous and truly limitless.

The overall programmatic balance of these three types also varies from era to era, due to a greater or lesser need for one of the functions: struggle (military resources), creation (productive resources) or solidarity (diplomatic resources).

Each of them dominates, and in which there is a drawback at the moment, everyone can easily determine for himself, just as it is easy to conclude that according to natural facts there are people who are “valuable” for the era, and there are “those in excess”, therefore less valuable.

Only a universal person can adjust the era for himself and not struggle with society, time and environment, but be in harmony with them.

Each person can single out the initial natural reality, the deployment of which takes place in the Self-Development Club, as a single field of change. These are not the characters that are formed under the influence of the life path and the influence of the environment on a person, they are more ancient - millennial - stable archetypes that are inherent in the human psyche.

The first archetype - Man of Power (“Warrior”) - emerged from the need for protection: in front of the outside world, external enemies, natural forces of nature. This type characterizes the era of Ancient Mongolia.

The second type of programs - the Man of the Mind (“Sage”) - the engines of the qualitative component, the emerging need for knowledge and its deepening, the creation of tools, improving the quality of life. This type characterizes the era of ancient Greece.

The third type is interesting in that they were almost always in shortage and increased need - the Man of Senses (“Priest”).
The Man of Senses maintains a balance between everyone: between sages and warriors, between warriors and the outside world, between the outside world and sages. Priest programs can be called a connecting element of the system in general. Their resource is a resource not of intellectual knowledge, but of sensual empathy, as a deeper understanding. This type characterizes the era of Ancient Egypt.

Let's try to give a more specific and tactile description of these basic types of programs for self-identification. Since there are no pure types, we will try to identify them by numerous signs.
Each basic personality type is convinced that the time has come to realize certain qualities. The warrior always believes that all his life he has thought too much and empathized, and it is time to act.

Sage - that it is time to think.

Priest - it's time to empathize.
Each basic type does not forgive itself for deviating from its natural givenness.

A warrior does not forgive his weaknesses, a sage - mistakes, a priest - cynicism.
In interaction with other people, the priest is afraid of insincerity, the sage is afraid of being misunderstood, the warrior is afraid of disobedience and dissent.
The priest in other people sees allies and the foundation of his existence. For him, knowing oneself through others is the highest value.

The sage knows himself through the outside world and its study. For him, a person must obey strict laws of behavior built by his mind.

A warrior in other people sees nothing more than either resources or obstacles. He is not interested in the subtle motives of their actions.
It is difficult for the priest to give up the illusion that good rules the world and that the processes of the external world always make sense and are subordinate to a higher purpose.

The sage is sure that all the processes of the outside world can and must be understood, described by laws and laid out on shelves.

The warrior is always convinced that the outside world and all the processes taking place in it must be submissive to his will.
In the world of the priest there is no place for conflict, in the world of the sage there is no place for emotions, in the world of the warrior there is no place for humility.

The goal and ideals of the priest is harmony, the sage is knowledge, the warrior is submission.

The more situations a person can remember where a type atypical of his natural nature appeared, the more he advanced in his self-development.

Back to list